October 16, 2019
HYMNS: 40, 109, 342
1. Jer. 30:17 I (to ;)
I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord;
2. Hab. 1:12 (to ?), 13 (to :)
Art thou not from everlasting, O Lord my God, mine Holy One? Thou art of purer eyes than to behold evil, and canst not look on iniquity: ...
3. Ps. 103:2–6
Bless the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. The Lord executeth righteousness and judgment for all that are oppressed.
4. Ps. 42:8 the, 11 hope
... the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. ...hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
5. Ps. 136:1 (to :)
O give thanks unto the Lord; for he is good:
6. James 3:11, 12
Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
7. James 1:17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
8. Ps. 107:15, 20
Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! He sent his word, and healed them, and delivered them from their destructions.
9. Ps. 91:9, 10
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
10. Zeph. 3:15 2nd the
the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
11. I John 3:8 2nd For
For this purpose the Son of God was manifested, that he might destroy the works of the devil.
12. II Cor. 3:17 where
where the Spirit of the Lord is, there is liberty.
13. Luke 13:11–17
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
14. Matt. 9:2–8
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when the multitudes saw it, they marveled, and glorified God, which had given such power unto men.
15. Acts 9:36–42
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and alms deeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord.
16. Rom. 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
17. Phil. 2:13
For it is God which worketh in you both to will and to do of his good pleasure.
18. Rev. 21:3 the, 4
the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
19. I Chron. 29:11 (to :), 13
Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: Now therefore, our God, we thank thee, and praise thy glorious name.
Science and Health with Key to the Scriptures
1. SH 113:17 (to 1st .)
God is good.
2. SH 230:16
God, good, can no more produce sickness than goodness can cause evil and health occasion disease.
3. SH 206:26–28, 30
Instead of God sending sickness and death, He destroys them, and brings to light immortality. ... God does not cause man to sin, to be sick, or to die.
4. SH 140:25–27
The Christian Science God is universal, eternal, divine Love, which changeth not and causeth no evil, disease, nor death.
5. SH 539:8–12
What can be the standard of good, of Spirit, of Life, or of Truth, if they produce their opposites, such as evil, matter, error, and death? God could never impart an element of evil, and man possesses nothing which he has not derived from God.
6. SH 280:4–6
From Love and from the light and harmony which are the abode of Spirit, only reflections of good can come.
7. SH 356:19
God is as incapable of producing sin, sickness, and death as He is of experiencing these errors. How then is it possible for Him to create man subject to this triad of errors, — man who is made in the divine likeness?
8. SH 344:1
It is objected to Christian Science that it claims God as the only absolute Life and Soul, and man to be His idea, — that is, His image. It should be added that this is claimed to represent the normal, healthful, and sinless condition of man in divine Science, and that this claim is made because the Scriptures say that God has created man in His own image and after His likeness. Is it sacrilegious to assume that God's likeness is not found in matter, sin, sickness, and death?
9. SH 207:20–23
There is but one primal cause. Therefore there can be no effect from any other cause, and there can be no reality in aught which does not proceed from this great and only cause.
10. SH 474:16
If sin, sickness, and death are as real as Life, Truth, and Love, then they must all be from the same source; God must be their author. Now Jesus came to destroy sin, sickness, and death; yet the Scriptures aver, “I am not come to destroy, but to fulfil.” Is it possible, then, to believe that the evils which Jesus lived to destroy are real or the offspring of the divine will?
11. SH 476:32–4
Jesus beheld in Science the perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God's own likeness, and this correct view of man healed the sick.
12. SH 259:11
The Christlike understanding of scientific being and divine healing includes a perfect Principle and idea, — perfect God and perfect man, — as the basis of thought and demonstration.
13. SH 227:30
If God had instituted material laws to govern man, disobedience to which would have made man ill, Jesus would not have disregarded those laws by healing in direct opposition to them and in defiance of all material conditions.
14. SH 495:6
If sickness is true or the idea of Truth, you cannot destroy sickness, and it would be absurd to try. Then classify sickness and error as our Master did, when he spoke of the sick, “whom Satan hath bound,” and find a sovereign antidote for error in the life-giving power of Truth acting on human belief, a power which opens the prison doors to such as are bound, and sets the captive free physically and morally.
15. SH 243:32
Inasmuch as God is good and the fount of all being, He does not produce moral or physical deformity; therefore such deformity is not real, but is illusion, the mirage of error. Divine Science reveals these grand facts. On their basis Jesus demonstrated Life, never fearing nor obeying error in any form.
16. SH 390:20–4
Suffer no claim of sin or of sickness to grow upon the thought. Dismiss it with an abiding conviction that it is illegitimate, because you know that God is no more the author of sickness than He is of sin. You have no law of His to support the necessity either of sin or sickness, but you have divine authority for denying that necessity and healing the sick.
“Agree to disagree” with approaching symptoms of chronic or acute disease, whether it is cancer, consumption, or smallpox. Meet the incipient stages
of disease with as powerful mental opposition as a legislator would employ to defeat the passage of an inhuman law. Rise in the conscious strength of the spirit of Truth to overthrow the plea of mortal mind, alias matter, arrayed against the supremacy of Spirit. Blot out the images of mortal thought and its beliefs in sickness and sin.
17. SH 393:12
Rise in the strength of Spirit to resist all that is unlike good. God has made man capable of this, and nothing can vitiate the ability and power divinely bestowed on man.
18. SH 480:2–5, 29–32
Where the spirit of God is, and there is no place where God is not, evil becomes nothing, — the opposite of the something of Spirit. If sin, sickness, and death were understood as nothingness, they would disappear. As vapor melts before the sun, so evil would vanish before the reality of good.
19. SH 76:18–26
Suffering, sinning, dying beliefs are unreal. When divine Science is universally understood, they will have no power over man, for man is immortal and lives by divine authority.
The sinless joy, — the perfect harmony and immortality of Life, possessing unlimited divine beauty and goodness without a single bodily pleasure or pain, —
constitutes the only veritable, indestructible man, whose being is spiritual.
20. SH 481:2–3
Man is tributary to God, Spirit, and to nothing else.
21. SH 249:8–10
Let us rejoice that we are subject to the divine “powers that be.” Such is the true Science of being.